Or he may optionally offer food to a cow. On the Sandhya ceremony comp. Or in the tenth year after the conception. The rite of the sacrifice has been explained. On the sacrificial cord upavita comp. This is the kind of Sraddha sacrifice which is to be per- formed for one twice-born during the first year after his death ; see Manu III, ; Yag’navalkya I, In the fortnight of the increasing moon, on an auspicious day, 3.
A cow or a goat is the animal to be sacrificed , or a mess of cooked food should be offered. The passage of the -Sambavya- sutra runs thus: Let him make oblations of the flour of fried barley and of grains, mixed with curds and ghee, with the whole Veda, verse by verse: In the privy, ‘Adoration to Sarvannabhuti! And cause the teacher to pronounce auspicious wishes. Every day in the evening and in the morning, 3. Professors Roth and Whitney have conjectured in this passage agre instead of Agne. Besides the Brahmawas mentioned in this Sutra, who represent the fathers, according to all the commentaries, other Brahmawas had to be invited as representing the Vijve devas.
The same subject is treated of in the peisode in the two rules, I, 16,3 and 4: Paraskara I, 15, 6 uses the same expression trivrz’t. But when looking over many of the editions and translations of the Vedic texts, even such as have been published in the last agnhotra, one finds plentiful occasion to observe that in hundreds of passages tradition has been practically treated, by scholars of very high merit, as if it had an authority not very far removed from infallibility. Giving treasures, merciful, Agni, protect us, that we may live, 6atavedas!
I cannot help thinking that the word maclhya- varshe, given by the MSS. When they have finished with eating, he shall offer the lumps of flour.
The confusion showing itself in the double mention of the Uddik- shawika, before and after the Upanayana, should no doubt be put to the account of the excerptor or perhaps even of the MS. In a place covered with herbs, 4.
Baudhayana II, 14, 8. To Mitra, to Anuradha. On seeing forbidden sights ; The deities of the festivals of the new and full moon i.
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So also the Vrdtika and Aupanishada ob- servances. And let him make oblations to the Tithi of the child’s birth and to three constellations with their presiding deities. And to students who have been duly initiated he shall set forth the Veda ; 2. The meaning of silamavati is uncertain. See above, I, episose, 9 seq. Puts it on the fire with the words, ‘ For sap thee;’ The Mahanamni verses are given in the fourth Arawyaka of the Aitareyinas.
Adoration to thee, O glad-faced one. Or that after the death of the householder the eldest one himself should kindle it.
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Samitpam of course is not sawyatapawi, as Narayarca explains it. But more than two as there is room for them. On vighana, which I have translated thin, see the note in the German edition, pp. Or one that protects the herd, 9. Having bathed, 2, And having submerged himself at the time prescribed for the bath, he satiates the deities: The rite of the sacrifice has been explained.
Having established the sacred domestic fire outside with the words’ I place here Agni with genial mind ; abnihotra he be the assembler of goods. To the Serpents, to the Asleshas. To his teacher he shall give that pair of garments, the turban, ear-rings and jewel, staff and shoes, and the parasol. Do not sleep in the day-time. It runs there thus, ‘ As to the way in which these different ceremonies and the agniotra rites described in this chapter would have epissode be arranged according to our text, it is perhaps best to follow the statements given in an epitome from the agnhiotra 7?
And grasping down with the span of his right hand over the student’s right shoulder he touches the place of his heart with the words, ‘ May I be dear to thy inviolate heart.
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Perhaps the meaning is this, that it is not necessary, agnihotrx in the cases of a sacrifice and of a wedding, to kill a cow expressly for that purpose, but that in any case, even if the cow offered to the guest be declined by him, the host should take care that some flesh be served at that meal.
We need not say that the latter explanation is inadmissible ; it evidently rests on a wrong conclusion drawn from a passage of another Sutra quoted by him, in which it is stated that the SapMikarawa should be performed sawvatsarante dva- dajahe va.
Chambers, a, fols. And for the offerings of boiled rice grains and of cooked food. The text here passes over from the two monthly sacrifices to the two daily ones, which correspond to the Agnihotra of the iSrauta ritual.
And the two bulls. It was also known long since that the Bashkala. The northern one, if the rites belong to the gods, 5.
The object of that treatise is the exposition of the ritual connected with the study of the Rahasya texts. He puts a young Kusa shoot among episodw hairs with the words, ‘ Herb, protect him! On the following five occasions, viz. The first verse is that quoted already at chap. One who has not set up the sacred. He cooks a mess of food, 5.
The principal form of Sraddha is that treated of in chap, i, which is designated in other texts see, for instance, A.? To Vayu, to Svati. Sami leaves into her joined hands. The counting of the years not from the birth but from the conception occurs both in the Brahmanical and in the Buddhist ordinances, comp. In the middle are made the other oblations, 9.
In the oblations of cooked food the acts of taking the intended oblationof putting it down near the fireand of sprinkling it with water are performed with regard to the deities of the re- spective Mantras. Passages like this are not very rare in the Grzhya-sutras.
When the herbs appear, under the Nakshatra Hasta or Sravana, 3. The wife has brought forth childrenthe new-creating mother.